Lower yourself When need to do Prayer

Lower yourself When need to do Prayer

Islamic world the love of God

The prayer is very important because it is outwardly statement

a person becomes muslim because it contains prayer blessing themselves in life.

However, the Qur'an explains this type of prayer is disliked

namely that without to sincere's,

Lower yourself When need to do Prayer

"Thus accident is for people who pray, (that) people

the neglect of prayer, those that do there. " (al-Maa'uun: 4-6)

This shows that that made our prayer to be valid is not

his movement, such as ar­raki ' ûn and bowed, but rather the purpose as well as what

they think of it at the time of the prayer. Some people do pray only

to show to the others about the ""to the muslim"" them,

Not to seize means to God. Indeed, they do

beyond the limit.

That makes the prayer we received was the realization we prostrate before the

God only to surrender ourselves to him. That is why,

God told people of faith "... Stand because

God (in prayer) fervently. " (al-Baqarah: 238).

Another verse describes people of faith as, "people who

persevering in prayer. " (al-Mu'minuun: 2) persistence in this verse means

experiencing fear accompanied the admiration and respect medalam.

Such increase of faith prayer and shorten the distance with God.

That's what makes people be calm.

In other verses, the prayer is described,

"Read what has been revealed unto you, namely Al-Kitab (Quran)

and be steadfast prayer. Indeed, it was prevented from praying (acts)

heinous and great evil. And the remembrance of God (prayer) is greater

(the priority of other forms of worship).

And Allah knows what you do. " (al-' Ankabuut: 45)

The Story Of The Pharaoh King Of Vile People

The Story Of The Pharaoh King Of Vile People

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In the history as told in the qur'an, in the time of Moses along with his people out of the land of Egypt towards the Palestinians is pursued by the Pharaoh and his hosts, they have to go through the Red Sea to the North, then God merintahakan to Moses struck the sea, with his stick, the order was implemented by Moses to the Red Sea and terbelahlah terbentanglah in the middle of the highway, and the road through it until Moses peace be with Moses and his people across the.Being Pharaoh and his followers through that road anyway, but on the day they were in the midst of the sea, the Ocean was back as the original, and then tenggelamlah Pharaoh and his hosts at sea red.

ARROGANCE AND INHUMANITY PHARAOH :

Pharaoh is a title for the Kings of ancient Egypt, historically, this Pharaoh in Moses laid out in Surat Al-verse 38 Qashash mention: When Pharaoh no longer power dispute with Moses. He is still being sewenag-detention said: "o community, I do not know of any God for you guys besides me" Then he told the Minister, Haman, to pay people in order to make those buildings and palaces so high Pharaoh can be menaikinya to see the Lord pronounced Moses, then so can be more confident that the Pharaoh of Moses was included in the the liars in the anggapannya. Pharaoh and his hosts remained standoffish with falsehood in the face of the Earth, then God sank the Pharaoh and his hosts at the North, according to the history of the red after a few years, God save the body into the ballpark and stranded sea found by Egypt and then in balm, until now there are still intact at the Tahrir who is in the middle of the city of Cairo.

PHARAOH'S DEATH BY THE MOUTH OF DISUMPAL ANGEL GABRIEL :

From Sa'id bin Jubeir from Ibn ' Abbas narrated: lahu'anhuma radhiya'l-"two best friends facing the Messenger (inquire about Pharaoh).Words of the Prophet s.a.w: "Angel Gabriel menyumpali Pharaoh's mouth with sand, worry in case will say: La ilaha illa'llah" (Saheeh, narrated Turmudzi [3107]; Ahmad [2145], at-Tabari [11/163]; Ibn Hibbaan [6215]; Al-nasaa'i [6/363]. Classed as Saheeh by Shaykh al-albaani in Shahihah [2015] Saheeh and Sunan Turmudzi [2484]. Classed as Saheeh by Shaykh Shoaib Arnouth, Saheeh Ibn Hibbaan Tahqeeq [14/98])

• Pharaoh died with mouth menyon

Above Hadith can generally we find on the discussion of the verse of the sinking of the Pharaoh. Imam at-Tabari and Imam Al-Qurthubi for example put the Hadith in surah Yunus the verses 90, where God says: "and we allow the children of Israel across the sea, and they were followed by Pharaoh and his army, because it was about to molest and suppress (them); until when Pharaoh had almost drowned him said: I believe that there is no God but God who is held by the children of Israel, and I included those who had submitted himself (unto Allah). " (Qs. 10:90).

In seconds-naza'nya seconds, the Angel Gabriel look gelagat Pharaoh will capitalize in the narrowness. Allaah orders the Archangel Gabriel to execute the lives of Pharaoh by way of a gap his mouth with sand, so as not to say his repentance and faith. Eventually Pharaoh died with mouth menyon and far from the mercy of Allah s.w.t. (Tafseer Al-Kasyaf, 21 202).

Through faith and repentance at the moment, there is nothing to it at all. The scholars said: "anna'l-faith bi'l-qalbi ka'imani ' l-akhras", faith is not limited to the lips will look like dumb faith. Faith in conditions of forced or coerced by circumstances, not faith khalis (pure). This kind of faith, not direken by God. Quote from Tafseer from Sheikh Sa'di, there are two circumstances in which the faith is useless at that time i.e. the faithful at the end of the day ahead of the believers and the sakarat Qiamat, according to the word of God in the surah Al-Mu'min: 85.

Including the forced or coerced faith is Islam because the want to marry, will receive legacy, because of political or other earthly purpose, like many track lately. The faith of the prophet Jonah may be an example, he recalled God in all circumstances, in happy nor in time difficult. While faith is the faith of Pharaoh kejepit. God describes the faith of the prophet Jonah through verse: "then if if he (prophet Jonah) did not include many people who remember Allah, he will undoubtedly remain in fish stomachs that until today arose." (Qs.As-Shaffatf 143-144)

Keep On Striving In The Way Of God Do Not Despair

Keep On Striving In The Way Of God Do Not Despair

English articles Islamic world the love of God

People of faith have heavy and long struggle in God's way. The way of life they often attacked enemy that outnumbered and with better equipment. However, as long as they are in the way of God, they can handle it.

One reason for their victory, as a person of faith, they do struggle with great passion and joy. This cannot be done by people who are champions because they have loved the life of the world, they do not believe in God. They are scared and weak and easy to give up when facing difficulties. On the contrary, people of faith are not easily weakened because they know that God is always with them and they hope to be successful. This is explained in the Qur'an,

"And how many of the prophets fought with them a large number of followers (his) status. They do not become weak due to the disaster that befell them in God's way, and not lethargic and not (also) surrender (to the enemy). God loved the people who wait. " (Ali Imran: 146)

Nevertheless, people of faith need to get worship the spirit and excitement of this, because it is very easy to slip from the path of God. This is what fighting Satan. At times precarious, a hypocrite said to his companions of the Prophet. "O Yatsrib (Madinah), there is no place for you, then you go back," (al-Ahzab: 13) and he creates despair and raises the feeling of losing. However, people of faith have been warned in the Qur'an about all this doubt factor, "then be patient, ye, behold the promise of Allah is true and never let not those who do not believe (the truth of God's verses) agitate you. " (ar-Ruum: 60)

Believers are just responsible to himself and the God and should not be affected by the weakness of the other. Enemy forces cannot affect and make him afraid. The entire life of the faithful is for God. They will continue to serve for the sake of his means until the end of life. On a verse,

"Do not be weak, and do not (also) you grieve, o people of the most high (degree), if you are people of faith." (Ali Imran: 139)

"You shall be weak in chasing them (the enemies). If you suffer pain, then surely, they suffer in pain (pula), as you miserable, are you expecting from God what they don't expect. God is Omniscient and again Most expedient. " (an-Nisaa ': 104)

Believe In The Destiny Of The Good And Bad

Believe In The Destiny Of The Good And Bad

Allah English articles Islamic world

Many people know the tenets of faith without knowing the meaning and wisdom
contained in the six articles of faith. One of them
is faith in destiny. Not all people who know faith
to destiny, know the wisdom behind the believe in fate and how
believe in destiny. Here's a little review on faith in destiny
God is good and the bad.
Believe In The Destiny Of The Good And Bad

Destiny (qadar) is something that has been known and defined by
Allaah and is written by al-qalam (the pen) from all
something is going to happen until the end of time.
(Tr.. Al Wajiiz fii Aqidatis Salafish Salih ' Ahlis Sunnah wal Jama'ah. 95)
God has determined all things to his creatures in accordance with his science
the former (azali) and determined by his wisdom. There is nothing
happened but rather upon his will and there is nothing out of the
his will. Then, all that is happening in the life of a slave is
derived from the knowledge, the power and the will of God, but not detached from the
the will and effort of his slaves.

Read Also : PLEASE READ THE ROSARY TO PRAISE GOD

Allah Ta'ala says:

"Verily, we created everything
According to the measure. " (Qs. Al-Qamar: 49)
"And he has created everything, and He set
ukuran-ukurannya with a serapi-fit. " (Qs. Al-Furqan: 2)

"And there is nothing but on the side we
khazanahnya, and we did it down but
with a certain size. " (Qs. Al-Hijr: 21)


Believe in the destiny of the good and the bad, the destiny is one of the pillars of faith
and the principle of ' aqeedah Ahlus Sunnah wal Jama'ah. Won't be perfect faith
someone that he believe in destiny, that he made
and believe with confidence in that everything is valid
top conditions (qada ') and destiny (qadar) God.


The Messenger of Allaah ' alaihi wa sallam said:


"Do not believe one of you guys that she believe in qadar
the good and the bad from God, and it is sure that what's on him
will not escape from it, as well as what escape from it won't overwrite it. "
(Saheeh Al-Tirmidhi narrated, in his Sunan (IV/451)
from Jabir Ibn ' Abdillah Radi ' anhu, and narrated by
Imam Ahmad in his Musnad (No. 6985) from ' Abdullah ibn ' Amr.
Shaykh Ahmad Syakir said: this hadeeth is Saheeh Isnaad '. ' see also Genealogy
Al-Ahaadits Al-Shahihah (No. 2439), works of Shaykh Albani Vol)


Gabriel ' alaihis salam once asked the Prophet alaihi
wa sallam about faith, then he sallallaahu ' alaihi wa sallam said:


"You believe in Allah, his angels, his books,
His messengers, the last day and qada ' and qadar, the good and the bad. "
(Saheeh, narrated by Muslim in his Saheeh in kitaab al-Iman Islamic wal wal Ihsan (VIII/IX/1, 5))

And the companions of ' Abdullah bin ' Umar Radi ' that also
never heard the Messenger of Allaah ' alaihi wa sallam said:

"Everything has been preordained, to the point of weakness and cleverness."
(Saheeh, narrated by Muslim in his Saheeh (IV/2045), Tirmidhi in
His Sunan (IV/452), Ibn Maajah in his Sunan (I/32),
And al-Hakim in al-Mustadrak (1/23))

Read Also : GOD KNOWS ALL THE SECRETS OF THE HEART

Levels Of Destiny

Believe in destiny will not be perfect except with four
things called levels of fate or destiny of the tenets of the pillars.
All four of these things is an introduction to understanding the problems of destiny.
Anyone who professes to believe in destiny, then he has to
realization of all its tenets, since most will be borne
with most of the others. Whoever recognizes everything,
either by oral beliefs and deeds, then no one can
to destiny has been perfect. However, whoever reduces
one or more, then no one can to the destiny has been damaged.


First level: al-' Science (Science)

That is, the faith that God knows his science azali on
nothing has happened, that would have happened, and what didn't happen,
both globally as well as detailed throughout the heavens and the Earth, and
in between the two. Allah is aware of all its creatures made
before they are created, know rizki, Hypnos, charity, motion, and silence them,
as well as knowing which of them are miserable and unhappy.

Allaah said:


"Do you not know that God knows what
who is in the heavens and on Earth? Verily, that is contained in the
a book (Lawh mahfooz). Indeed that
very easy for God. " (Qs. Al-Hajj: 70)

"And God is on the side of the keys of all things occult, there is no
who knows but him himself, and he is all knowing what is there
on land and in the sea, and there is not a leaf fall but rather that
He knows it (anyway), and don't fall a grain of any seeds in the dark
the Earth and there is also something that is wet or dry,
Instead it has been
written in the real book (Lawh mahfooz). " (Qs. Al-An'aam: 59)


"Allah is all knowing of everything." (Qs. At-Tawba: 115)

Second level: al-Kitaabah (Writing)

That is, believe that Allaah has written what
that has been known to him in the form of provisions throughout the living beings
in the Lawh al-Mahfooz. A book which does not leave the slightest
in it, all that is happening, what is going to happen, and all who have
occur until the day of resurrection, Allah Ta'ala in Umm Al-Kitab.


Allah Ta'ala says:


"And everything we collect in the book parent
real (Lawh mahfooz). " (Qs. Yaasiin: 12)
"There's not a disaster that befalls the Earth and (nor)
yourself but have been written in the book (Lawh mahfooz)
before we create it. " (Qs. Al-Hadiid: 22)


And the Messenger of Allaah ' alaihi wa sallam said:


"God has written all over the destiny of the whole creature since fifty
thousands of years before God created the heavens and the Earth. "
(Saheeh, narrated by Muslim in his Saheeh, al-Qadar (No. 2653)
From ' Abd-Allaah ibn ' Amr Ibn al-' Ash Radi ' that ', narrated
by Tirmidhi (No. 2156), Imam Ahmad (II/169), Abu Dawood, ath-Thayalisi (No. 557))

In the other said:

"The first time God created is al-qalam (the pen), and then God says,
' Please! ' He asked, ' O my Lord what must I write? ' God says,
' Write the fate of everything until the onset of the Apocalypse. ' " (Saheeh, narrated
Abu Dawood (No. 4700), in Shahiih by Abu Dawood (No. 3933), Tirmidhi (No. 2155, 3319)
Ibn Abi ' Asim in the Sunnah (No. 102), al-Ajurry in Al-Shari'ah (No. 180)
Ahmad (V/317), from the Companions ' Ubadah Ibn Al-Radi ' anhu Shamit)

Read Also : REMEMBERING GOD IN EVERY DIFFICULTY

Therefore, what has befallen the doomed man will not miss him,
and what about him will not be doomed, then there will be about it,
even if the whole of mankind and the Jinn trying to harm them.


Third level: al-Masyii and Al-Iraadah ah (the desire and will of)

Namely, that everything that happens in the heavens and on Earth is the appropriate
with the desire and the will (iraadah and masyii-ah) God that rotates between the
Grace and wisdom. God gives guidance to whom he will of his
with his mercy, and whom he misled her with his wisdom.
He should not be asked about what made him because perfection
his power and wisdom, but we, as his creatures will be asked
about what happens to us, in accordance with his word:


"He was not asked about what made him, and it was they who
will be questioned. " (Qs. Al-Anbiyaa ': 23)


It must have done the will of God, his perfect power also includes everything.
What God wills is definitely going to happen, even though human endeavor
to avoid it, and what is not desired, then it is not
will happen, although the entire creature is attempting to make it happen.


Allah Ta'ala says:


"Whoever God desires giving him instructions,
He would have broadened his chest to (embrace) Islam. And goods
whom he will of God kesesatannya, God made her chest
congested again narrow. " (Qs. Al-An'aam: 125)

"And you can not menhendaki (roads) except when
required God, the Lord of hosts. " (Qs. At-Takwir: 29)

The Prophet sallallaahu ' alaihi wa sallam also said:

"Careful man entirely between the two fingers of fingers Ar-Rahmaan as one's heart; He memalingkannya wherever he wills. " (Saheeh, narrated by Muslim in his Saheeh (No. 2654). See also the lineage of al-Ahaadits Al-Shahihah (No. 1689))


Ibn qudaamah Allaah said, "The Imam of the Salaf among Muslims has consensus (agreed) that obliged the faithful to Al-qada ' and qadar Allah is good or bad, sweet or bitter, slightly or a lot. Isn't there something else happening except upon the will of God and does not materialize all the goodness and malice except upon his will. He created anyone in a State of peace (read: being a host) and this is the grace that God gave him and make anyone he wills in a State of miserable (read: being the occupants of hell). This is justice from him as well as his absolute rights and this is the science which concealed him from sel\uruh his creatures. " (al-I'tiqaad fil Iqtishaad, p. 15)


Level four: al-Khalq (creation)

Namely, that God is the creator (Khaliq) everything there is no creator apart from him, and there is no Lord besides him, and all things other than God is a creature.
As the word of Allaah:

"God created all things and he kept everything." (Qs. Az-Zumar: 62)

Although God has determined the fate of all his servants, does not mean that his servants are permitted to leave the business. Because God has given qudrah (ability) and masyii-ah (the desire) to his servants to dress his destiny. God also gave sense to the human being, as a sign of human perfection compared to his other creatures, so that humans can distinguish between good and evil. God does not menghisab his servants except against the deeds that he had done with will and his own business. Is people who really are doing a charitable deeds, the good and the bad without coercion, while God is the one who creates such a feat.

It is based on his word:

"Whereas Allaah verses and what you do." (Qs. Ash-Shaaffaat: 96)


And Allaah also said, which means:

"God does not burden a person except in accordance with its ability." (Qs. Al-Baqarah: 286)


The Wisdom Of The Faithful To Destiny

Believe in destiny will drive us to a profound wisdom of creation, that is, that everything has been determined. Something will not befall us except Allaah has specified what happened, and vice versa. When we have understood with the wisdom of creation, then we will know with confidence that in that everything that comes in our lives is none other than the provisions of God upon us. So that when natural disasters come splashed against the trip of our lives, we will be more wise in looking at and menyikapinya. Similarly, when we got a turn to gain happiness, we will not forget to thanks to the delights of God are incessant.


People have the desire and the will, but the will and his will follow the wishes and the will of the Rabbnya. The Ahlus Sunnah set and believe that everything has been defined, specified and made by God has wisdom and efforts done man will bring results over the will of God.


Remember my sister, not every thing will be run in accordance with what we were expecting, then let us submit it all and believe in what God has been specified. Lest our hearts be tremble a bit ' sentilan ', so came the whisperings and thoughts that will lessen the delights of our faith.

Hear our words of the Prophet sallallaahu ' alaihi wa sallam:


"Strive to get what is beneficial to you, and ask for the help of God and do not be weak until you (spirit). If something menimpamu, thou shalt say ' if I do this and that, and this will undoubtedly so. ' But let's say ' Qodarullah wa maa-syaa-a fa'ala (God has destined everything and what he will surely do). ' Because actually (said) ' if ' it will initiate the syaithan deeds. " (Saheeh, narrated by Muslim in his Saheeh (No. 2664))


There is no one who can act to change what God has set for him. Then no one can also reduce something from its provisions, also could not add to it, forever. This is something that has been established and has completed his predestination. The pen has been uplifted and sheets have dried up.


Quibble with destiny is allowed when found accident and trials, but never quibble with destiny in terms of sin and error. Every human being should not be entrusted themselves to destiny without doing any effort, as this will sunnatullah menyelisihi. Therefore it may strive, then bertawakkallah.


As mentioned in his word:

"And bertawakkallah to God. Behold, it is he who Doth Hear knowing. " (Qs. Al-Anfaal: 61)


"Anyone who puts to God, God will suffice (necessity)." (Qs. Ath-Thalaq: 3)


And if we get natural disasters or trials, do not despair of God's mercy and do not grumble, but be patient. Because the patient is the shield of a believer he biological brothers with a victory. Remember that natural disasters or the temptations that beset us is but a small disaster, due to the accident and the greatest ordeal was the death of the Prophet sallallaahu ' alaihi wa sallam, as mentioned in his word:


"If one amongst you guys were hit by the disaster, then remember the disaster that hit me, really it is a disaster." (Saheeh li ghairih, a history of Ibn Sa'ad in Ath-: (II/375), Ad-Darimi (1/40))


Wallahu 'alam Bissawab :-)

PLEASE READ THE ROSARY TO PRAISE GOD

PLEASE READ THE ROSARY TO PRAISE GOD

English articles Islamic world

All faith topics we discussed until now requires
acceptance of self to God, in life and striving because of him.
This service cannot be accomplished unless we have a closeness with
God and the path to khusyuk, via the "remember and return to him."
People of faith as commanded in the Qur'an, "and bertasbihlah
to him in the morning and evening. " (al-Ahzab: 42) This is what will make people
the believer become "slaves of God" as the Prophet Ibrahim a.s..

PLEASE READ THE ROSARY TO PRAISE GOD

People of faith should be thankful to God the gift which is given
and begged forgiveness of God upon the deeds of tyrants themselves. Next, they
should ask to God for all that they need and praise him day and night.

Read Also : GOD KNOWS ALL THE SECRETS OF THE HEART

"And your Lord sebutlah (name) in your hearts humbly and fear,
and with no sound, harden in the morning and evening, and do not include those who are negligent." (al-Araf: 205)

In another verse, "and the remembrance of God (prayer) is greater
(the priority of other forms of worship) "(al-' Ankabuut: 45)

Without bringing God, praying all will lose its value. If the prayer
This is not intended to remember Allah and seek his good pleasure,
they do not

Read Also : REMEMBERING GOD IN EVERY DIFFICULTY

get a reward. When the Qur'an tells properties prophets,
emphasized how much they always obey God. The 30th verse in surah Sad, God says,
"And we hast bestowed upon David, Solomon, she is the best of the servant. Indeed, he is very obedient (to his God). " To Ayyub, a.s. God said, "Behold, we find him (Ayyub) a patient. He is the best of the servant. Indeed, he is very obedient (to his God). " (Sad: 44)

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BERTASBIHLAH UNTUK MEMUJI ALLAH

BERTASBIHLAH UNTUK MEMUJI ALLAH

Amalan ARTIKEL ISLAM Beriman Islamic world

Semua topik keimanan yang kita bahas hingga kini membutuhkan
kepasrahan diri kepada Allah, dalam hidup dan berjuang karena-Nya.
Pengabdian ini tidak dapat kita capai kecuali memiliki kedekatan dengan
Allah dan jalan untuk khusyuk, melalui “mengingat dan kembali kepada-Nya”.
Orang-orang beriman itu seperti yang diperintahkan dalam Al-Qur`an, “Dan bertasbihlah
kepada-Nya di waktu pagi dan petang.” (al-Ahzab: 42) Inilah yang akan menjadikan orang
yang beriman menjadi “hamba Allah” seperti layaknya Nabi Ibrahim a.s..

Orang-orang beriman harus bersyukur kepada Allah atas karunia yang diberikan-Nya
dan memohon ampunan Allah atas perbuatan zalim diri mereka. Selanjutnya, mereka
harus meminta kepada Allah untuk semua yang mereka butuhkan serta memuji-Nya siang dan malam.

“Dan sebutlah (nama) Tuhanmu dalam hatimu dengan merendahkan diri dan rasa takut, dan dengan tidak mengeraskan suara, di waktu pagi dan petang, dan janganlah kamu termasuk orang-orang yang lalai.” (al-A’raaf: 205)

Dalam ayat lain, “Dan sesungguhnya mengingat Allah (shalat) adalah lebih besar 
(keutamaannya dari ibadah-ibadah yang lain)” (al-‘Ankabuut: 45)

Tanpa menghadirkan Allah, semua shalat akan kehilangan nilainya. JIka shalat
ini tidak ditujukan untuk mengingat Allah dan mencari ridha-Nya, mereka tidak
mendapatkan upah. Ketika Al-Qur`an memberitahukan sifat-sifat para nabi, ditekankan betapa mereka selalu taat kepada Alah. Dalam ayat ke-30 surah Shaad, Allah berfirman,
“Dan Kami karuniakan kepada Daud, Sulaiman, dia adalah sebaik-baik hamba. Sesungguhnya, dia amat taat (kepada Tuhannya).” Kepada Ayyub, a.s. Allah berkata, “ Sesungguhnya, Kami dapati dia (Ayyub) seorang yang sabar. Dialah sebaik-baik hamba. Sesungguhnya, dia amat taat (kepada Tuhannya).” (Shaad: 44)

GOD KNOWS ALL THE SECRETS OF THE HEART

GOD KNOWS ALL THE SECRETS OF THE HEART

English articles Islamic world

The most fundamental properties of infidels is ketidakikhlasan them. They are not sincere to God, others, and even to themselves.
Although they apply warm when dealing with others for the sake of their interests, at the same time they feel resentful or jealous of him.
The thing is, that there are ketidakikhlasan themselves. Although
they saw the mistakes and crimes in their works with the clear,
they hide this fact in their subconsciousness and do like the righteous and perfect.
GOD Omniscient Contents All About Heart

Indeed, they really don't know what other people think and they never realize that Allah knows all that is thought out and all the secrets of the heart, including the unconscious mind that they themselves do not know. God took note of this fact in the following verses.

"He knows what is in the heavens and on Earth, and find out what you keep private and what you stated. And Allah Almighty knows all the contents of the heart. " (Al-Taghaabun: 4)

"And it secure your Word or lahirkanlah; Verily, he is Omniscient all heart's content. What is the God who created it didn't know (which you engender and keep private); and she Mahahalus knowing? " (al-Mulk: 13-14)

No one can talk without the knowledge of God. God knows it's not just words, but rather all people's minds, including those that are in the subconscious, which partly do not they realize. This is emphasized in the following verses.

"It is not you notice that the true God knows what is in the heavens and whatsoever is in the Earth? There were no secret talks between the three men, but he is the fourth. And there is no (talks between) five people, but he is with them wherever they are. Then, he would preach to them on the day of resurrection, what they have kerejakan. Verily, Allah is Knowing of all things. " (al-Mujaadilah: 7)

Read Also : REMEMBERING GOD IN EVERY DIFFICULTY

"And indeed we created man and knows what is in his heart, by suggestible and we are closer to him than his neck veins." (Qaaf: 16)

Thus, the behavior of the faithful shall be totally based on sincerity and humility before God. Because the God who created and knows all things, it is not possible we pretend in front of him. One should admit all the weaknesses, mistakes, and he had erred, leaving sin and back to God, and ask for his help and forgiveness.

The Apostles is the best example in their sincerity to God.
Prophet Ibrahim prayed to God, "my Lord, reveal to me how thou wilt revive the dead." God says, "ye yakinkah Yet?
"Ibrahim replied," I have meyakininya, but in order for my heart remains steady (Abraham) ". (al-Baqarah: 260) This is the way how people of faith
acknowledging their weaknesses to God and begged forgiveness from him.
The same thing happened when God told Moses,
"Go thou to Pharaoh." Moses said, "o my Lord, verily I have
kill a man from their group, then I'm afraid they'll kill me "
(al-Qashash: 33)
As well as invoke help and strength from God. The honesty of the Apostles shows how the faithful should behave.

Before a person understand the weakness and dependency to God, he cannot have properties such as the stoic, humble, faithful, and only by acting boldly nature of the case, because "... the Foundation of the human nature is weak" (an-Nisaa ' : 28) in order to understand its weaknesses before God. Therefore, one must believe in and surrender myself to God and reveal mistakes and sins before begging forgiveness.

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