Many people know the tenets of faith without knowing the meaning and wisdom
contained in the six articles of faith. One of them
is faith in destiny. Not all people who know faith
to destiny, know the wisdom behind the believe in fate and how
believe in destiny. Here's a little review on faith in destiny
God is good and the bad.
Believe In The Destiny Of The Good And Bad
Destiny (qadar) is something that has been known and defined by
Allaah and is written by al-qalam (the pen) from all
something is going to happen until the end of time.
(Tr.. Al Wajiiz fii Aqidatis Salafish Salih ' Ahlis Sunnah wal Jama'ah. 95)
God has determined all things to his creatures in accordance with his science
the former (azali) and determined by his wisdom. There is nothing
happened but rather upon his will and there is nothing out of the
his will. Then, all that is happening in the life of a slave is
derived from the knowledge, the power and the will of God, but not detached from the
the will and effort of his slaves.
"Verily, we created everything
According to the measure. " (Qs. Al-Qamar: 49)
"And he has created everything, and He set
ukuran-ukurannya with a serapi-fit. " (Qs. Al-Furqan: 2)
"And there is nothing but on the side we
khazanahnya, and we did it down but
with a certain size. " (Qs. Al-Hijr: 21)
Believe in the destiny of the good and the bad, the destiny is one of the pillars of faith
and the principle of ' aqeedah Ahlus Sunnah wal Jama'ah. Won't be perfect faith
someone that he believe in destiny, that he made
and believe with confidence in that everything is valid
top conditions (qada ') and destiny (qadar) God.
The Messenger of Allaah ' alaihi wa sallam said:
"Do not believe one of you guys that she believe in qadar
the good and the bad from God, and it is sure that what's on him
will not escape from it, as well as what escape from it won't overwrite it. "
(Saheeh Al-Tirmidhi narrated, in his Sunan (IV/451)
from Jabir Ibn ' Abdillah Radi ' anhu, and narrated by
Imam Ahmad in his Musnad (No. 6985) from ' Abdullah ibn ' Amr.
Shaykh Ahmad Syakir said: this hadeeth is Saheeh Isnaad '. ' see also Genealogy
Al-Ahaadits Al-Shahihah (No. 2439), works of Shaykh Albani Vol)
Gabriel ' alaihis salam once asked the Prophet alaihi
wa sallam about faith, then he sallallaahu ' alaihi wa sallam said:
"You believe in Allah, his angels, his books,
His messengers, the last day and qada ' and qadar, the good and the bad. "
(Saheeh, narrated by Muslim in his Saheeh in kitaab al-Iman Islamic wal wal Ihsan (VIII/IX/1, 5))
And the companions of ' Abdullah bin ' Umar Radi ' that also
never heard the Messenger of Allaah ' alaihi wa sallam said:
"Everything has been preordained, to the point of weakness and cleverness."
(Saheeh, narrated by Muslim in his Saheeh (IV/2045), Tirmidhi in
His Sunan (IV/452), Ibn Maajah in his Sunan (I/32),
And al-Hakim in al-Mustadrak (1/23))
Believe in destiny will not be perfect except with four
things called levels of fate or destiny of the tenets of the pillars.
All four of these things is an introduction to understanding the problems of destiny.
Anyone who professes to believe in destiny, then he has to
realization of all its tenets, since most will be borne
with most of the others. Whoever recognizes everything,
either by oral beliefs and deeds, then no one can
to destiny has been perfect. However, whoever reduces
one or more, then no one can to the destiny has been damaged.
First level: al-' Science (Science)
That is, the faith that God knows his science azali on
nothing has happened, that would have happened, and what didn't happen,
both globally as well as detailed throughout the heavens and the Earth, and
in between the two. Allah is aware of all its creatures made
before they are created, know rizki, Hypnos, charity, motion, and silence them,
as well as knowing which of them are miserable and unhappy.
Allaah said:
"Do you not know that God knows what
who is in the heavens and on Earth? Verily, that is contained in the
a book (Lawh mahfooz). Indeed that
very easy for God. " (Qs. Al-Hajj: 70)
"And God is on the side of the keys of all things occult, there is no
who knows but him himself, and he is all knowing what is there
on land and in the sea, and there is not a leaf fall but rather that
He knows it (anyway), and don't fall a grain of any seeds in the dark
the Earth and there is also something that is wet or dry,
Instead it has been
written in the real book (Lawh mahfooz). " (Qs. Al-An'aam: 59)
"Allah is all knowing of everything." (Qs. At-Tawba: 115)
Second level: al-Kitaabah (Writing)
That is, believe that Allaah has written what
that has been known to him in the form of provisions throughout the living beings
in the Lawh al-Mahfooz. A book which does not leave the slightest
in it, all that is happening, what is going to happen, and all who have
occur until the day of resurrection, Allah Ta'ala in Umm Al-Kitab.
Allah Ta'ala says:
"And everything we collect in the book parent
real (Lawh mahfooz). " (Qs. Yaasiin: 12)
"There's not a disaster that befalls the Earth and (nor)
yourself but have been written in the book (Lawh mahfooz)
before we create it. " (Qs. Al-Hadiid: 22)
And the Messenger of Allaah ' alaihi wa sallam said:
"God has written all over the destiny of the whole creature since fifty
thousands of years before God created the heavens and the Earth. "
(Saheeh, narrated by Muslim in his Saheeh, al-Qadar (No. 2653)
From ' Abd-Allaah ibn ' Amr Ibn al-' Ash Radi ' that ', narrated
by Tirmidhi (No. 2156), Imam Ahmad (II/169), Abu Dawood, ath-Thayalisi (No. 557))
In the other said:
"The first time God created is al-qalam (the pen), and then God says,
' Please! ' He asked, ' O my Lord what must I write? ' God says,
' Write the fate of everything until the onset of the Apocalypse. ' " (Saheeh, narrated
Abu Dawood (No. 4700), in Shahiih by Abu Dawood (No. 3933), Tirmidhi (No. 2155, 3319)
Ibn Abi ' Asim in the Sunnah (No. 102), al-Ajurry in Al-Shari'ah (No. 180)
Ahmad (V/317), from the Companions ' Ubadah Ibn Al-Radi ' anhu Shamit)
and what about him will not be doomed, then there will be about it,
even if the whole of mankind and the Jinn trying to harm them.
Third level: al-Masyii and Al-Iraadah ah (the desire and will of)
Namely, that everything that happens in the heavens and on Earth is the appropriate
with the desire and the will (iraadah and masyii-ah) God that rotates between the
Grace and wisdom. God gives guidance to whom he will of his
with his mercy, and whom he misled her with his wisdom.
He should not be asked about what made him because perfection
his power and wisdom, but we, as his creatures will be asked
about what happens to us, in accordance with his word:
"He was not asked about what made him, and it was they who
will be questioned. " (Qs. Al-Anbiyaa ': 23)
It must have done the will of God, his perfect power also includes everything.
What God wills is definitely going to happen, even though human endeavor
to avoid it, and what is not desired, then it is not
will happen, although the entire creature is attempting to make it happen.
Allah Ta'ala says:
"Whoever God desires giving him instructions,
He would have broadened his chest to (embrace) Islam. And goods
whom he will of God kesesatannya, God made her chest
congested again narrow. " (Qs. Al-An'aam: 125)
"And you can not menhendaki (roads) except when
required God, the Lord of hosts. " (Qs. At-Takwir: 29)
The Prophet sallallaahu ' alaihi wa sallam also said:
"Careful man entirely between the two fingers of fingers Ar-Rahmaan as one's heart; He memalingkannya wherever he wills. " (Saheeh, narrated by Muslim in his Saheeh (No. 2654). See also the lineage of al-Ahaadits Al-Shahihah (No. 1689))
Ibn qudaamah Allaah said, "The Imam of the Salaf among Muslims has consensus (agreed) that obliged the faithful to Al-qada ' and qadar Allah is good or bad, sweet or bitter, slightly or a lot. Isn't there something else happening except upon the will of God and does not materialize all the goodness and malice except upon his will. He created anyone in a State of peace (read: being a host) and this is the grace that God gave him and make anyone he wills in a State of miserable (read: being the occupants of hell). This is justice from him as well as his absolute rights and this is the science which concealed him from sel\uruh his creatures. " (al-I'tiqaad fil Iqtishaad, p. 15)
Level four: al-Khalq (creation)
Namely, that God is the creator (Khaliq) everything there is no creator apart from him, and there is no Lord besides him, and all things other than God is a creature.
As the word of Allaah:
"God created all things and he kept everything." (Qs. Az-Zumar: 62)
Although God has determined the fate of all his servants, does not mean that his servants are permitted to leave the business. Because God has given qudrah (ability) and masyii-ah (the desire) to his servants to dress his destiny. God also gave sense to the human being, as a sign of human perfection compared to his other creatures, so that humans can distinguish between good and evil. God does not menghisab his servants except against the deeds that he had done with will and his own business. Is people who really are doing a charitable deeds, the good and the bad without coercion, while God is the one who creates such a feat.
It is based on his word:
"Whereas Allaah verses and what you do." (Qs. Ash-Shaaffaat: 96)
And Allaah also said, which means:
"God does not burden a person except in accordance with its ability." (Qs. Al-Baqarah: 286)
The Wisdom Of The Faithful To Destiny
Believe in destiny will drive us to a profound wisdom of creation, that is, that everything has been determined. Something will not befall us except Allaah has specified what happened, and vice versa. When we have understood with the wisdom of creation, then we will know with confidence that in that everything that comes in our lives is none other than the provisions of God upon us. So that when natural disasters come splashed against the trip of our lives, we will be more wise in looking at and menyikapinya. Similarly, when we got a turn to gain happiness, we will not forget to thanks to the delights of God are incessant.
People have the desire and the will, but the will and his will follow the wishes and the will of the Rabbnya. The Ahlus Sunnah set and believe that everything has been defined, specified and made by God has wisdom and efforts done man will bring results over the will of God.
Remember my sister, not every thing will be run in accordance with what we were expecting, then let us submit it all and believe in what God has been specified. Lest our hearts be tremble a bit ' sentilan ', so came the whisperings and thoughts that will lessen the delights of our faith.
Hear our words of the Prophet sallallaahu ' alaihi wa sallam:
"Strive to get what is beneficial to you, and ask for the help of God and do not be weak until you (spirit). If something menimpamu, thou shalt say ' if I do this and that, and this will undoubtedly so. ' But let's say ' Qodarullah wa maa-syaa-a fa'ala (God has destined everything and what he will surely do). ' Because actually (said) ' if ' it will initiate the syaithan deeds. " (Saheeh, narrated by Muslim in his Saheeh (No. 2664))
There is no one who can act to change what God has set for him. Then no one can also reduce something from its provisions, also could not add to it, forever. This is something that has been established and has completed his predestination. The pen has been uplifted and sheets have dried up.
Quibble with destiny is allowed when found accident and trials, but never quibble with destiny in terms of sin and error. Every human being should not be entrusted themselves to destiny without doing any effort, as this will sunnatullah menyelisihi. Therefore it may strive, then bertawakkallah.
As mentioned in his word:
"And bertawakkallah to God. Behold, it is he who Doth Hear knowing. " (Qs. Al-Anfaal: 61)
"Anyone who puts to God, God will suffice (necessity)." (Qs. Ath-Thalaq: 3)
And if we get natural disasters or trials, do not despair of God's mercy and do not grumble, but be patient. Because the patient is the shield of a believer he biological brothers with a victory. Remember that natural disasters or the temptations that beset us is but a small disaster, due to the accident and the greatest ordeal was the death of the Prophet sallallaahu ' alaihi wa sallam, as mentioned in his word:
"If one amongst you guys were hit by the disaster, then remember the disaster that hit me, really it is a disaster." (Saheeh li ghairih, a history of Ibn Sa'ad in Ath-: (II/375), Ad-Darimi (1/40))
Wallahu 'alam Bissawab :-)
contained in the six articles of faith. One of them
is faith in destiny. Not all people who know faith
to destiny, know the wisdom behind the believe in fate and how
believe in destiny. Here's a little review on faith in destiny
God is good and the bad.
Believe In The Destiny Of The Good And Bad
Destiny (qadar) is something that has been known and defined by
Allaah and is written by al-qalam (the pen) from all
something is going to happen until the end of time.
(Tr.. Al Wajiiz fii Aqidatis Salafish Salih ' Ahlis Sunnah wal Jama'ah. 95)
God has determined all things to his creatures in accordance with his science
the former (azali) and determined by his wisdom. There is nothing
happened but rather upon his will and there is nothing out of the
his will. Then, all that is happening in the life of a slave is
derived from the knowledge, the power and the will of God, but not detached from the
the will and effort of his slaves.
Read Also : PLEASE READ THE ROSARY TO PRAISE GODAllah Ta'ala says:
"Verily, we created everything
According to the measure. " (Qs. Al-Qamar: 49)
"And he has created everything, and He set
ukuran-ukurannya with a serapi-fit. " (Qs. Al-Furqan: 2)
"And there is nothing but on the side we
khazanahnya, and we did it down but
with a certain size. " (Qs. Al-Hijr: 21)
Believe in the destiny of the good and the bad, the destiny is one of the pillars of faith
and the principle of ' aqeedah Ahlus Sunnah wal Jama'ah. Won't be perfect faith
someone that he believe in destiny, that he made
and believe with confidence in that everything is valid
top conditions (qada ') and destiny (qadar) God.
The Messenger of Allaah ' alaihi wa sallam said:
"Do not believe one of you guys that she believe in qadar
the good and the bad from God, and it is sure that what's on him
will not escape from it, as well as what escape from it won't overwrite it. "
(Saheeh Al-Tirmidhi narrated, in his Sunan (IV/451)
from Jabir Ibn ' Abdillah Radi ' anhu, and narrated by
Imam Ahmad in his Musnad (No. 6985) from ' Abdullah ibn ' Amr.
Shaykh Ahmad Syakir said: this hadeeth is Saheeh Isnaad '. ' see also Genealogy
Al-Ahaadits Al-Shahihah (No. 2439), works of Shaykh Albani Vol)
Gabriel ' alaihis salam once asked the Prophet alaihi
wa sallam about faith, then he sallallaahu ' alaihi wa sallam said:
"You believe in Allah, his angels, his books,
His messengers, the last day and qada ' and qadar, the good and the bad. "
(Saheeh, narrated by Muslim in his Saheeh in kitaab al-Iman Islamic wal wal Ihsan (VIII/IX/1, 5))
And the companions of ' Abdullah bin ' Umar Radi ' that also
never heard the Messenger of Allaah ' alaihi wa sallam said:
"Everything has been preordained, to the point of weakness and cleverness."
(Saheeh, narrated by Muslim in his Saheeh (IV/2045), Tirmidhi in
His Sunan (IV/452), Ibn Maajah in his Sunan (I/32),
And al-Hakim in al-Mustadrak (1/23))
Read Also : GOD KNOWS ALL THE SECRETS OF THE HEARTLevels Of Destiny
Believe in destiny will not be perfect except with four
things called levels of fate or destiny of the tenets of the pillars.
All four of these things is an introduction to understanding the problems of destiny.
Anyone who professes to believe in destiny, then he has to
realization of all its tenets, since most will be borne
with most of the others. Whoever recognizes everything,
either by oral beliefs and deeds, then no one can
to destiny has been perfect. However, whoever reduces
one or more, then no one can to the destiny has been damaged.
First level: al-' Science (Science)
That is, the faith that God knows his science azali on
nothing has happened, that would have happened, and what didn't happen,
both globally as well as detailed throughout the heavens and the Earth, and
in between the two. Allah is aware of all its creatures made
before they are created, know rizki, Hypnos, charity, motion, and silence them,
as well as knowing which of them are miserable and unhappy.
Allaah said:
"Do you not know that God knows what
who is in the heavens and on Earth? Verily, that is contained in the
a book (Lawh mahfooz). Indeed that
very easy for God. " (Qs. Al-Hajj: 70)
"And God is on the side of the keys of all things occult, there is no
who knows but him himself, and he is all knowing what is there
on land and in the sea, and there is not a leaf fall but rather that
He knows it (anyway), and don't fall a grain of any seeds in the dark
the Earth and there is also something that is wet or dry,
Instead it has been
written in the real book (Lawh mahfooz). " (Qs. Al-An'aam: 59)
"Allah is all knowing of everything." (Qs. At-Tawba: 115)
Second level: al-Kitaabah (Writing)
That is, believe that Allaah has written what
that has been known to him in the form of provisions throughout the living beings
in the Lawh al-Mahfooz. A book which does not leave the slightest
in it, all that is happening, what is going to happen, and all who have
occur until the day of resurrection, Allah Ta'ala in Umm Al-Kitab.
Allah Ta'ala says:
"And everything we collect in the book parent
real (Lawh mahfooz). " (Qs. Yaasiin: 12)
"There's not a disaster that befalls the Earth and (nor)
yourself but have been written in the book (Lawh mahfooz)
before we create it. " (Qs. Al-Hadiid: 22)
And the Messenger of Allaah ' alaihi wa sallam said:
"God has written all over the destiny of the whole creature since fifty
thousands of years before God created the heavens and the Earth. "
(Saheeh, narrated by Muslim in his Saheeh, al-Qadar (No. 2653)
From ' Abd-Allaah ibn ' Amr Ibn al-' Ash Radi ' that ', narrated
by Tirmidhi (No. 2156), Imam Ahmad (II/169), Abu Dawood, ath-Thayalisi (No. 557))
In the other said:
"The first time God created is al-qalam (the pen), and then God says,
' Please! ' He asked, ' O my Lord what must I write? ' God says,
' Write the fate of everything until the onset of the Apocalypse. ' " (Saheeh, narrated
Abu Dawood (No. 4700), in Shahiih by Abu Dawood (No. 3933), Tirmidhi (No. 2155, 3319)
Ibn Abi ' Asim in the Sunnah (No. 102), al-Ajurry in Al-Shari'ah (No. 180)
Ahmad (V/317), from the Companions ' Ubadah Ibn Al-Radi ' anhu Shamit)
Read Also : REMEMBERING GOD IN EVERY DIFFICULTYTherefore, what has befallen the doomed man will not miss him,
and what about him will not be doomed, then there will be about it,
even if the whole of mankind and the Jinn trying to harm them.
Third level: al-Masyii and Al-Iraadah ah (the desire and will of)
Namely, that everything that happens in the heavens and on Earth is the appropriate
with the desire and the will (iraadah and masyii-ah) God that rotates between the
Grace and wisdom. God gives guidance to whom he will of his
with his mercy, and whom he misled her with his wisdom.
He should not be asked about what made him because perfection
his power and wisdom, but we, as his creatures will be asked
about what happens to us, in accordance with his word:
"He was not asked about what made him, and it was they who
will be questioned. " (Qs. Al-Anbiyaa ': 23)
It must have done the will of God, his perfect power also includes everything.
What God wills is definitely going to happen, even though human endeavor
to avoid it, and what is not desired, then it is not
will happen, although the entire creature is attempting to make it happen.
Allah Ta'ala says:
"Whoever God desires giving him instructions,
He would have broadened his chest to (embrace) Islam. And goods
whom he will of God kesesatannya, God made her chest
congested again narrow. " (Qs. Al-An'aam: 125)
"And you can not menhendaki (roads) except when
required God, the Lord of hosts. " (Qs. At-Takwir: 29)
The Prophet sallallaahu ' alaihi wa sallam also said:
"Careful man entirely between the two fingers of fingers Ar-Rahmaan as one's heart; He memalingkannya wherever he wills. " (Saheeh, narrated by Muslim in his Saheeh (No. 2654). See also the lineage of al-Ahaadits Al-Shahihah (No. 1689))
Ibn qudaamah Allaah said, "The Imam of the Salaf among Muslims has consensus (agreed) that obliged the faithful to Al-qada ' and qadar Allah is good or bad, sweet or bitter, slightly or a lot. Isn't there something else happening except upon the will of God and does not materialize all the goodness and malice except upon his will. He created anyone in a State of peace (read: being a host) and this is the grace that God gave him and make anyone he wills in a State of miserable (read: being the occupants of hell). This is justice from him as well as his absolute rights and this is the science which concealed him from sel\uruh his creatures. " (al-I'tiqaad fil Iqtishaad, p. 15)
Level four: al-Khalq (creation)
Namely, that God is the creator (Khaliq) everything there is no creator apart from him, and there is no Lord besides him, and all things other than God is a creature.
As the word of Allaah:
"God created all things and he kept everything." (Qs. Az-Zumar: 62)
Although God has determined the fate of all his servants, does not mean that his servants are permitted to leave the business. Because God has given qudrah (ability) and masyii-ah (the desire) to his servants to dress his destiny. God also gave sense to the human being, as a sign of human perfection compared to his other creatures, so that humans can distinguish between good and evil. God does not menghisab his servants except against the deeds that he had done with will and his own business. Is people who really are doing a charitable deeds, the good and the bad without coercion, while God is the one who creates such a feat.
It is based on his word:
"Whereas Allaah verses and what you do." (Qs. Ash-Shaaffaat: 96)
And Allaah also said, which means:
"God does not burden a person except in accordance with its ability." (Qs. Al-Baqarah: 286)
The Wisdom Of The Faithful To Destiny
Believe in destiny will drive us to a profound wisdom of creation, that is, that everything has been determined. Something will not befall us except Allaah has specified what happened, and vice versa. When we have understood with the wisdom of creation, then we will know with confidence that in that everything that comes in our lives is none other than the provisions of God upon us. So that when natural disasters come splashed against the trip of our lives, we will be more wise in looking at and menyikapinya. Similarly, when we got a turn to gain happiness, we will not forget to thanks to the delights of God are incessant.
People have the desire and the will, but the will and his will follow the wishes and the will of the Rabbnya. The Ahlus Sunnah set and believe that everything has been defined, specified and made by God has wisdom and efforts done man will bring results over the will of God.
Remember my sister, not every thing will be run in accordance with what we were expecting, then let us submit it all and believe in what God has been specified. Lest our hearts be tremble a bit ' sentilan ', so came the whisperings and thoughts that will lessen the delights of our faith.
Hear our words of the Prophet sallallaahu ' alaihi wa sallam:
"Strive to get what is beneficial to you, and ask for the help of God and do not be weak until you (spirit). If something menimpamu, thou shalt say ' if I do this and that, and this will undoubtedly so. ' But let's say ' Qodarullah wa maa-syaa-a fa'ala (God has destined everything and what he will surely do). ' Because actually (said) ' if ' it will initiate the syaithan deeds. " (Saheeh, narrated by Muslim in his Saheeh (No. 2664))
There is no one who can act to change what God has set for him. Then no one can also reduce something from its provisions, also could not add to it, forever. This is something that has been established and has completed his predestination. The pen has been uplifted and sheets have dried up.
Quibble with destiny is allowed when found accident and trials, but never quibble with destiny in terms of sin and error. Every human being should not be entrusted themselves to destiny without doing any effort, as this will sunnatullah menyelisihi. Therefore it may strive, then bertawakkallah.
As mentioned in his word:
"And bertawakkallah to God. Behold, it is he who Doth Hear knowing. " (Qs. Al-Anfaal: 61)
"Anyone who puts to God, God will suffice (necessity)." (Qs. Ath-Thalaq: 3)
And if we get natural disasters or trials, do not despair of God's mercy and do not grumble, but be patient. Because the patient is the shield of a believer he biological brothers with a victory. Remember that natural disasters or the temptations that beset us is but a small disaster, due to the accident and the greatest ordeal was the death of the Prophet sallallaahu ' alaihi wa sallam, as mentioned in his word:
"If one amongst you guys were hit by the disaster, then remember the disaster that hit me, really it is a disaster." (Saheeh li ghairih, a history of Ibn Sa'ad in Ath-: (II/375), Ad-Darimi (1/40))
Wallahu 'alam Bissawab :-)
Believe In The Destiny Of The Good And Bad
4/
5
Oleh
Unknown
